TEMPLE IN SOLO CITY

TEMPLE IN SOLO CITY

 This Article will study to hit some temple in Solo City and its surroundings where some the temple have the artistic value and also high cultural history.

In the following is some history reference, location and also some picture of about temple among other things is (read more)

Prambanan Temple

Temple Prambanan is one of temple respected by a Hindu omission in Indonesia, and represent the biggest Hindu temple also in Indonesia. This Complex is ordinary referred as with the this Temple Sewu matter do not get out of to the number of temple amount in this complex believed to amount to a thousand.With The Temple of Loro Jonggrang as biggest temple.

And according to existing legend. This temple is formed by request of Loro Jonggrang to Bandung Bondowongso on condition that for proposal to marry of Bandung Bondo Wongso to pretty beautiful Loro Jonggrang. Loro Jonggrang give the condition to Bandung to make a thousand temple in one night. Bandung agree that challenge, later have recourse the aid of all genie to make the temple of Bandung almost finish it. However Loro Jonggrang which do not love the Bandung try to discomfit it by burning hay and box the paddy with the mortar to fool all genie of so that them immediately go. Because all genie think the day have started morning. Knowing that matter is Bandung even also fulminate because process of temple only omit less one temple. Finally with the engagement Bandung which burst he curse the Loro Jonggrang become a temple utilize to fulfill the insufficiency sum up the the temple. Therefore this complex is referred as also by the name of Temple of Loro Jonggrang.

This Temple is located 40 km from Solo City lay between by 2 regency and also 2 Provinsi that is.of Regency Klaten (Central Java) and also Regency Sleman (DIY). At performed by certain night of artistic show dance the Sendratari Ramayana with the background of podium of Temple Prambanan

TempleCetho                                                                                                                

 Temple Cetho reside in the Orchard Cetho, Countryside Gumeng, Sub district Jenawi, Regency Karanganyar, in height 1400 metre of[is above sea level. Temple Cetho represent the temple of have pattern to of Hinduism of at a to final of governance Majapahit (century 15). Van of De Vlies of at 1842. A.J. Bernet Kempers do the memoir first time. While dig done first time in the year 1928 by Ancient On duty Dutch Indies.. When starting to check this temple  have is age to do not far with the Temple Sukuh. Is first time found to represent the ruins petrify at fourteen high rise plain, is long the than west easterly, in this time omit 13 terrace, and restoration is only do neat nine just just terrace;core. Structure which have terrace to make the appearance of renaissance anticipation of punden in phases during the period, what disinters with the Hinduism. This anticipation is straightened with the body form of at relief of like shadow play, loo like with depiction in Temple Sukuh.

 Restoration conducted by Humardani by the end of 1970 altering a lot of original structure of temple, though conception the punden in phases remain to be defended. This restoration is criticized by archaeology expert, considering ancient restoration situs done by without circumstantial study. New building result of restoration is luxury arch in the face of, building from wood of hermitage place, idol Sabdapalon, Nayagenggong, Brawijaya V, and also phallus, and cube building of at shares culminate the punden. There are also a arca of Goddess Saraswati, contribution from Regency Gianyar, at complex east shares of temple In this time Temple Cetho consisted of by nine level in phases.. Before big arch is in form of temple bentar, there are two tide of arca custodian. First level after incoming arch represent the temple page;yard. Second level still in the form of page;yard, there are petilasan Ki Ageng Krincingwesi, ancestor of society of Orchard Cetho. At third level there are is arranged petrify to level off on the surface of land;ground depict the giant tortoise,Surya Majapahit  is ( trusted by as Monarchic device of Majapahit ), and symbol phallus (men genitals) as long as 2 metre with the decoration of piercing of have type to ampalang. Tortoise as device of universe creation of while phallus as device of human being creation. There are other;dissimilar animal depiction, like frog, and reap the. Animal symbol, legible as numerical surya sengkala of year 1373 Saka, or 1451 modern era.

At level is hereinafter met by the is arranged petrify at two adjacent plain is which by relief is story Sudhamala, such as those which there are also in Temple Sukuh. This Story still be popular among Java society as base of ceremony ruwatan. Two next level load the building - building pendapa flank the way in temple. Where pendapa - that pendapa is used as by a religious ceremony place. At seventh level can be met by two arca. North to beside represent the arca Sabdapalon and in south Nayagenggong, two figure of semi myth believed by as serving and At level is hereinafter met is arranged petrify at two adjacent plain is which by relief is story Sudhamala, such as those which there are also in Temple Sukuh. This Story still be popular among Java society as base of ceremony ruwatan. Two next level load the building pendapa flank the way in temple. Where that pendapapendapa is used as by a religious ceremony place. At seventh level can be met by two arca. North to beside represent the arca Sabdapalon and in south Nayagenggong, two figure of semi myth believed by as serving and adviser spiritual of is The Prabu Brawijaya V.

 At eight level there are north arca kuntobimo beside and arca Prabu Brawijaya V excitedly is Mahadewa. Worship to arca Kunto bimo symbolise the expression thank goodness and expectancy for fertility which abundance. Ninth level is highest level as place of prayer climbing. There are a used as by cubic stonework of place clean the self of before doing ritual observance

Temple Sukuh

 Temple Sukuh of located in bevel of hillside Lawu of at height 1.186 metre of is above sea level of located in Hamlet Berjo, Countryside Sukuh, sub district Ngargoyoso, Regency Karanganyar, Central Java of Temple Sukuh reported first time at a period of  English governance in Java in the year 1815 by Johnson, Resident Surakarta. Johnson is duty by Thomas Stanford Raffles collect the data utilize to write its book is The History of Java. After a period of English governance , in the year 1842, Van of Der Vlis, archeology from Dutch, conducting research, started first restoration in the year 1928.

Building of Temple Sukuh impress modestly. Impression got from temple differ from got from big temple in other Central Java. Form the Temple Sukuh more tend to to loo like culturally is Illusory in Mexico or cultural of Inca in Peru. And also loo like with the pyramid form in Egypt.

This Matter draw attention the famous archeology of Dutch, W.F. Stutterheim, in the year 1930. He try to explain with three theory 

1.    Perhaps sculptor of Temple Sukuh of a carpenter of non carpenter from countryside, non from Monarchic circle

2.    Temple made hastily hence less be natty

3.   Political circumstance of that moment before collapsing Monarchic  of Majapahit, so that not possible to make the luxury temple.

At first terrace there are especial arch. At this arch there is a sangkala in Javanese sounding blind arch of Abra People. Its meaning " Arch of[is the giant prey the human being". This words own the meaning 9, 5, 3, and 1. If at the opposite of is hence got by year 1359 Saka or year 1437 Masehi. Arch of at second terrace have destroyed. In right and left there are idol of doorman or dwarapala but in a state of destroying and have ill defined its for roof Arch do not and at this terrace is not met by a lot of idol. But at this arch there are a candrasangkala also in Javanese sounding elephant of wiku unhurt go with the tide. Its meaning " Priest Elephant nip the tail" owning meaning 8, 7, 3, and 1. If at the opposite of is hence got by year 1378 Saka or year 1456 Masehi 

 At third terrace;core there are big background with the mains temple and some relief on the left and also idol on the right. If we wish to visit upon the holy mains temple, hence rock in phases. which higher relative than previous stone in phases have to then with its alley is narrow. It is said mains temple which loo like with the form of vagina this, is made  to know the virginity of all girl. Myth expanding, if a girl which maiden still pass. hence its hymen will tear and bleed. But if have maiden do not again, when passing this stone in phases, its cloth will tear and escaped.

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